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Transgressions of an involuntary character are also compatible with another characteristic doctrine of Methodism, that of perfection or complete sanctification.
The Christian, it is maintained, may in this life reach a state of holiness which excludes all voluntary offence against God, but still admits of growth in grace.
No Methodist denomination recognizes a difference of degree between episcopal and presbyterial ordination.
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A religious movement which was originated in 1739 by John Wesley in the Anglican Church, and subsequently gave rise to numerous separate denominations.
The fact that John Wesley and Methodism considered religion primarily as practical, not dogmatic, probably accounts for the absence of any formal Methodist creed.
More fundamental for all Methodists than these standards are the inspired Scriptures, which are declared by them to be the sole and sufficient rule of belief and practice.
The dogmas of the Trinity and the Divinity of Jesus Christ are upheld.
They are an abridgment and adaptation of the Thirty-nine Articles of the Church of England, and form the only doctrinal standard strictly binding on American Methodists.